Milano, 4-6 luglio 2014 ritiro con Ponlob Tsangpa Tenzin Rinpoche “Le Quattro Cose Eccelse”

Per avere il volantino del ritiro  con Ponlob Tsangpa Tenzin Rinpoche “Le Quattro Cose Eccelse” che si terrà a Milano da  4-6 luglio 2014 potete aprire questo volantino

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Di Tapihritsa si può leggere in Bonpedia

Tapihritsa (or Tapahritsa; Wylie: Ta pi hri tsa) was an ordinary person from a nomadic family in the country of Zhang Zhung. The main teacher of Tapihritsa was Dawa Gyaltsen. Tapihritsa practiced for nine years before he attained illumination. The place where he practiced is a holy place outside Mount Kailesh, a place called Senge Tap. After nine years of practice there, Tapihritsa achieved the rainbow body. Tapihritsa was a contemporary of the king of Zhang Zhung, Ligmincha, and the king of Tibet, Tritson Detsun, and other famous yogis of Bon. Nangzher Lopo was a very famous master, a knowledgeable and very accomplished practitioner, famous at that time in Zhang Zhung. Later he became the main student of Tapihritsa. Even though Tapihritsa had been taught by Nangzher Lopo before, Nangzher Lopo had had a problem with pride and had not been fully realized.

Therefore, at this time, Tapihritsa emanated as a young boy and came down to the village where a rich man, Yungdrung Gyal, the main sponsor of Nangzher Lopo, lived. Tapihritsa came in the form of a young boy seeking employment in the family of Yungdrung Gyal, and he served them for a number of years. Nangzher Lopo was meditating on a mountain where there were bushes, and Tapihritsa was taking care of the family's animals. These very places can be identified today in the Western part of Tibet. Today when people go to these powerful places they have a lot of experiences and visions. Some people who don't know the history of the place think they are seeing ghosts or something.

Tapihritsa was carrying a lot of wood in his bag for cooking food. He went to visit Nangzher Lopo to pay respect. Nangzher Lopo hesitated when he saw the behavior of this young boy. The way he was paying respect seemed special and mature, and he thought, "Who is this guy?" So Nangzher Lopo said to the boy that it looked like he had worked through some doctrines and tenets. He asked him, "Who is your teacher and what is your practice? What are you carrying? Why are you behaving this way?" The young boy said, "My teacher is this vision. Visions are my teacher. My practice is thought-less, my meditation is all sentient beings. What I am carrying is my thoughts. I am behaving like this because I am a servant of the family of samsara." Since the young boy answered in that way, Nangzher Lopo was surprised and they entered into a debate. (Source)